1868-1930   Related Paintings of Ghasiram Hardev Sharma :. | An Allegory of Prudence | Old shoes | sjalvportratt | Aspasia | Colts at a Watering-Place. |
Related Artists:
Giovanni Battista Crespi
Giovanni Battista Crespi (23 December 1573 - 23 October 1632), called Il Cerano, was an Italian painter, sculptor, and architect. He was born in Romagnano Sesia, the son of a painter, Raffaele Crespi, and moved to Cerano with his family some years later. In 1591 he is known to have been living in Milan. True to the Counter-Reformation piety zealously expressed in Milanese art of his time, his paintings focus on mysteries and mystical episodes in saintly life. The crowded canvases and the angles recall Mannerism, but his paintings show an emotion that evokes common sentiments in Baroque art. Along with other artists, he completed a series of paintings (Quadroni of St. Charles) of the life of St. Charles Borromeo[1] for the Duomo of Milan, an altarpiece with the Baptism of St. Augustine for San Marco (Milan), and a Mass of St. Gregory for the Basilica of San Vittore in Varese (1615-17). Also see the nightmarish, St. Gregory Delivers the Soul of a Monk (1617), also in San Vittore.
ANGELUCCIO
Italian painter, Roman school (active 1640-1650 in Rome) Italian painter. He is the only known pupil of Claude Lorrain other than Claude's long-standing assistant Giandomenico Desiderii (b 1620-24; d after 1657). Pascoli, the only biographer to record him, claimed in his life of Claude that Angeluccio was Claude's most able student but had died young and was able to work little. Angeluccio appears to have lived in Rome and, like Claude, was exclusively a landscape painter. About 25 paintings and 35 drawings, all dated 1640-45, comprise his entire oeuvre. Claude's influence can be seen in such paintings as Landscape with Figures and Bridge (priv. col., see 1983 exh. cat., no. 88). This is a composition with centrally placed foreground figures framed by trees in the middle ground, which in turn stand before a bridge and a distant vista, and was borrowed directly from such paintings by Claude as Pastoral Landscape (1644-5; Merion Station, PA, Barnes Found.). Although Angeluccio shared Claude's approach to landscape, he was not merely an imitator. His paintings form a coherent stylistic group of wooded landscapes, rich in foliage and undergrowth and characterized by a blue-green tonality, which indicates that he also embraced the tradition of landscape painting brought to Rome in the 17th century by Dutch and Flemish artists. The Landscape with Hunters (Rome, Pal. Barberini), painted on an intimate scale and aligned vertically, like most of Angeluccio's paintings, betrays the artist's debt to this tradition. In the painting the pockets of sunlight and the highlighted foliage, indicated with the abbreviated white brushstrokes typical of Angeluccio's manner, provide sharp contrast to a dark, tunnel-like wood. The resulting sense of the landscape closing in on the figures is an effect often found in the landscapes of the Flemish artist Paul Bril. The distant vista, however, is similar to those that appear in works by Claude. The romanticism evoked by this blending of borrowed elements gives Angeluccio's works their distinguishing quality. His paintings frequently also contain rustic genre figures.
Pablo de Cespedes
(1538 - July 26, 1608) was a Spanish painter, poet, and architect. His father, Alonso Cespedes, was descended of a noble Castilian family, once settled at Ocaña, and the name of his mother, who was a native of Alcolea de Torote, was Olaya de Arroya. Pablo was born and brought up in the house of his father's maternal uncle, Francisco Lopez de Aponte, Canon of Cordoba, where he received a learned education. At the age of eighteen, in 1556, he was sent to the Universidad Complutense in Alcale de Henares, and there, devoted himself to the acquirement of Oriental languages and theology. He later moved to Rome where he studied painting under Federico Zuccari. He was in Rome in February 1559, engaged in conducting certain negotiations for the Archbishop Carranza de Miranda, of Toledo, who then stood charged with heresy before the Inquisition of Valladolid. On the 17th of that month he addressed a letter to the prelate, informing him how his business stood at the Vatican, in which he incautiously reflected on the conduct of the Inquisitor-General Valdez, and the Holy Officeean offence which no Inquisitor-General would forgive. This document and others were seized with the primate's papers; he was therefore denounced by the tribunal, and but for his fortunate absence, would have been imprisoned. It is probable that he did not venture back into Spain for many years, until he had covered his sins with the protecting robes of the Church. He remained in Italy for over 20 years and built a reputation as an artist. His only surviving works from that period are the frescoes he painted in the Bonfili chapel at the Santa Trinite dei Monti church in Rome. He returned to Spain in 1577, and was appointed as the canon of the Cerdoba cathedral. He continued to write books on antiquarian topics such as the architecture of the temple of Solomon. He befriended Arias Montano. In 1604 he composed his Discourse of Ancient and Modern Painting and Sculpture in which he recounts anecdotes of Renaissance masters of Italy.